Íàøè ïðåçåíòàöèè

Ê þáèëåþ Ìîñêîâñêîãî ïåäàãîãè÷åñêîãî ãîñóäàðñòâåííîãî óíèâåðñèòåòà

• Ñåðãåé Óñòèíîâè÷ Ñîëîâü¸â – àðõèòåêòîð è íîâàòîð êîíöà XIX è íà÷àëà XX âåêà / Sergey Ustinovich Soloviov – the architect and innovator of the end of XIX and the beggining of XX century

Òåîðèè è èññëåäîâàíèÿ

Ïðîáëåìû ðàçâèòèÿ è áûòèÿ ëè÷íîñòè

• Âàëåðèÿ Ìóõèíà. ×åëîâåê íà ïåðåñå÷åíèè ñîçäàííûõ èì ðåàëèé/ The man on the cross of realities he created


• Âàëåðèÿ Ìóõèíà, Àíäðåé Õâîñòîâ. Îò÷óæäåíèå îò äðóãèõ: Ìîøåííèêè è ïëóòû, íàñèëüíèêè è óáèéöû (îêîí÷àíèå) / Alienation from others: Swindlers and knaves, violators and murderers (conclusion)


• Âèêòîð Ïåòðåíêî. Ïñèõîñåìàíòè÷åñêèé ïîäõîä ê èçó÷åíèþ èñêóññòâà êàê ôîðìû ïîçíàíèÿ è êîíñòðóèðîâàíèÿ ìèðà è ñåáÿ ñàìîãî / Psychosemantical approach to studying art as a form of cognition, world and self constructing


• Âëàäèìèð Ïîíîìàðåíêî. Íåçíàåìîå è çíàåìîå â ïñèõèêå ÷åëîâåêà / Known and unknown in human psyche


• Åâãåíèé Åðìàñîâ. Íîðìàòèâíî-ïðàâîâûå îñíîâû ïðèìåíåíèÿ þâåíàëüíûõ òåõíîëîãèé â ðàáîòå ñ íåñîâåðøåííîëåòíèìè ïðàâîíàðóøèòåëÿìè / Legal bases of application of juvenile technologies to working with minor offenders



Ëè÷íîñòü â êîíòåêñòå êóëüòóðû

• Âàëåðèÿ Ìóõèíà. Âîñïðèÿòèå êàê âûñøàÿ ïñèõè÷åñêàÿ ôóíêöèÿ / Perception as a higher mental function


• Àëëà Òîðîïîâà. Ôåíîìåí èíòîíèðîâàíèÿ êàê çíàêîâàÿ ôóíêöèÿ / The phenomenon of intoning as a sign function


• Âàñèëèé Ôåäîðîâ-Èâàíèöêèé. Ñîòðóäíèêè èëè êîíêóðåíòû? / Cooperators or competitors?



Ïðàâîñëàâíûå öåííîñòè ëè÷íîñòè

• Èåðîìîíàõ Ìåôîäèé (Çèíêîâñêèé). Èïîñòàñíî-ïðèðîäíûé õàðàêòåð õðèñòèàíñêîé àñêåçû / The hypostatic-natural character of Christian ascetics


• Ìàðãàðèòà Ðåçíèê. Ðàçìûøëåíèÿ î ñóùíîñòè ëþáâè â Ïðàâîñëàâèè / Thinking about the nature of love in Orthodoxy

Ýòíîïñèõîëîãèÿ

• Òóÿíà Äóãàðîâà. ×åëîâåê â óñëîâèÿõ ñîïðÿæåíèÿ ìåæäó ìèðîì ðîäîâûõ òðàäèöèé è ìèðîì èíòåãðàöèè êóëüòóð / The person in the conditions of conjugation between the world of generic values and the world of cultures integration

Ïðàêòèêà

Ðåàëèçàöèÿ ïðîåêòà ïðîãðàììû ïñèõîëîãè÷åñêîãî ñîïðîâîæäåíèÿ ïîäðîñòêîâ, ëèøåííûõ ðîäèòåëüñêîãî ïîïå÷èòåëüñòâà

• Âàëåðèÿ Ìóõèíà. Î ãîòîâíîñòè ïîæèçíåííî îñóæäåííûõ îáùàòüñÿ ñ äåâèàíòíûìè ïîäðîñòêàìè /About readiness of life imprisoned to converse with deviant teenagers


• Âèêòîð Áàñþê. Î ãîòîâíîñòè äåâèàíòíûõ ïîäðîñòêîâ îáùàòüñÿ ñ ïîæèçíåííî îñóæäåííûìè / About readiness of deviant teenagers to converse with life imprisoned


• Âëàäèñëàâ Âåëåâ. Òèïîëîãèÿ ñàìîñîçíàíèÿ è ïîâåäåíèÿ äåâèàíòíûõ ïîäðîñòêîâ / Typology of self-consciousness and behavior of deviant adolescents

Ðåôëåêñèÿ íà ñåáÿ è íà äðóãèõ

Î æèçíè è î ñåáå

• Èíòåðâüþ ñ Âëàäèìèðîì Ïîíîìàðåíêî / Interview with Vladimir Ponomarenko

«Ðàçâèòèå ëè÷íîñòè» // Äëÿ ïðîôåññèîíàëîâ íàóêè è ïðàêòèêè. Äëÿ òåõ, êòî ãîòîâ âçÿòü íà ñåáÿ îòâåòñòâåííîñòü çà âîñïèòàíèå è ðàçâèòèå ëè÷íîñòè