Íàøè ïðåçåíòàöèè

Ê 95-ëåòèþ íàðîäíîãî õóäîæíèêà ÐÑÔÑÐ Áîðèñà Ìèõàéëîâè÷à Íåìåíñêîãî

• Ëàðèñà Íåìåíñêàÿ . Õóäîæíèêó Áîðèñó Ìèõàéëîâè÷ó Íåìåíñêîìó – äåâÿíîñòî ïÿòü! / Ninety five years of Boris Mikhajlovich Nemenskij, the artistA

Òåîðèè è èññëåäîâàíèÿ: ïñèõîëîãèÿ, ôèëîñîôèÿ, ñîöèîëîãèÿ

Ïðîáëåìû ñîöèîêóëüòóðíîé èíòåãðàöèè ñåìüè

• Àëåêñàíäð Áàðàíîâ, Àðòóð Ðåàí, Àëåêñàíäðà Ñóíöîâà. Ðåñóðñû ñåìüè â ñîöèîêóëüòóðíîé èíòåãðàöèè ðåáåíêà ñ îãðàíè÷åííûìè âîçìîæíîñòÿìè çäîðîâüÿ / Family resources in socio-cultural integration of children with disabilities



Ôèëîñîôèÿ è áîãîñëîâèå

• Ñòåôàí Äîìóñ÷è. Ñàìîîïðàâäàíèå êàê ôåíîìåí íðàâñòâåííîé æèçíè â ðàññêàçå È.À. Áóíèíà «Ïåòëèñòûå óøè» / Self-justification as a phenomenon of moral life in I.A. Bunin’s story “Petlistye ushi” (“Loop Ears”)


• Ñåðãåé Ïèëåöêèé. Ýòþä î ñòîéêîì èììóíèòåòå ìóäðîñòè è äåìîêðàòèè / Sketch on strong immunity of wisdom and democracy


• Ðîìàí Àòîðèí, Êèðèëë Êîæóðèí, Êèðèëë Òîâáèí. Êóëüòóðîòâîð÷åñêèé ïîòåíöèàë ñòàðîîáðÿäîâåäåíèÿ / Cultural potential of the Old Belief



Ìàòåðèàëû ìåòîäîëîãè÷åñêîãî ñåìèíàðà «Íàó÷íàÿ øêîëà Â.Ñ. Ìóõèíîé “Ôåíîìåíîëîãèÿ ðàçâèòèÿ è áûòèÿ ëè÷íîñòè”»

• Âèêòîð Áàñþê. Ìåòîäîëîãè÷åñêèå èäåè íàó÷íîé øêîëû «Ôåíîìåíîëîãèÿ áûòèÿ è ðàçâèòèÿ ëè÷íîñòè» Â.Ñ. Ìóõèíîé â îðãàíèçàöèè ðàáîòû ñ äåâèàíòíûìè ïîäðîñòêàìè / Methodological ideas of V.S. Mukhina’s scientific school “Phenomenology of person’s development and being” in organization of work with deviant adolescents


• Ñåðãåé Ìåëêîâ. Èäåè Â.Ñ. Ìóõèíîé î ñòðóêòóðíûõ çâåíüÿõ ñàìîñîçíàíèÿ êàê ìåòîäîëîãè÷åñêàÿ îñíîâà èçó÷åíèÿ ãåíäåðíîé èäåíòè÷íîñòè ëè÷íîñòè / Ideas of V.S. Mukhina about structural elements of self-consciousness as methodological basis for person’s gender identity study


• Àëëà Òîðîïîâà. Ìóçûêà êàê èíòîíèðîâàííàÿ èäåíòè÷íîñòü íà ïåðåñå÷åíèè ÷åòûðåõ ðåàëèé áûòèÿ è ðàçâèòèÿ ëè÷íîñòè / Music as intoning identity at the intersection of four external realities of being and development of personality


• Òóÿíà Äóãàðîâà. Ðåàëèè âíåøíåãî ìèðà â êîíòåêñòå ýòíè÷åñêîãî ñàìîñîçíàíèÿ (íà ìàòåðèàëå èçó÷åíèÿ ìåíòàëüíûõ îðèåíòàöèé áóðÿò). / Realities of the external world in the context of ethnic self-consciousness (based on the material of Buryat mental orientations study)

Ïðàêòè÷åñêàÿ ñîöèîëîãèÿ è ïñèõîëîãèÿ

Ïðîáëåìû ïñèõîëîãèè è ñîöèîëîãèè: âåñòè ñ ñîïðÿæåííûõ êóëüòóð

• Öçÿ Èíëóíü, Ëè Øýíøýí. Ñòðîèòåëüñòâî íîâîãî îáùåñòâà íà íîâîì ýòàïå ðàçâèòèÿ íàóêè / Construction of a new society at the new period of science’s development

Ðåôëåêñèè íà ñåáÿ è íà äðóãèõ

• Ãåðìàí Ãåññå. Î ñòàðîñòè / On aging.

Íàø àðõèâ

Ïî ñëåäàì þáèëåÿ Ì.Ã. ßðîøåâñêîãî

• Ìèõàèë Ãðèãîðüåâè÷ ßðîøåâñêèé. ×åëîâåê íàóêè êàê èñòîðè÷åñêàÿ ôèãóðà (îêîí÷àíèå) / Men of science as a historical figure (ending).

«Ðàçâèòèå ëè÷íîñòè» // Äëÿ ïðîôåññèîíàëîâ íàóêè è ïðàêòèêè. Äëÿ òåõ, êòî ãîòîâ âçÿòü íà ñåáÿ îòâåòñòâåííîñòü çà âîñïèòàíèå è ðàçâèòèå ëè÷íîñòè